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NGWS In Action 2003 - World Servers in Action Around the World May - June 2003 Newsletter - PAGE 1
In this issue we explore Beauty in it's many manifestations and the thoughts of several writers on it's meaning in our lives. We are bombarded
daily by images of war and violence and ugliness. It is important
that we understand the role beauty has in our lives, remembering
that
"as a man thinketh so is he".
We may recognize that beauty has an effect on us, but we rarely
think about what it's true significance may be in our lives. Join us
in our search for understanding... "Our Task must be to free ourselves....by widening our circle of compassion to embrace all living creatures and the whole of nature and its beauty." Albert Einstein
Thought-Form Building Students would do well to study these cycles of creative building, of performance and of subsequent disintegration. They are true of a solar system, of a human being, and of the thought-forms of a creative thinker. The secret of all beauty lies in the right functioning of these cycles. The secret of all success on the physical plane lies in right understanding of law and of order. For the aspirant the goal of his endeavor is the correct building of forms in mental matter remembering that "as a man thinketh so is he"; that for him the control of mental substance and its use in clear thinking is an essential to progress. This will demonstrate in organization of the outer life, in creative work of some kind - a book written, a picture painted, a home functioning rhythmically, a business run along sound and true lines, a life salvaged, and the outer dharma carried out with precision, whilst the inner adjustments proceed in the silence of the heart.
“Amidst the
struggles of life, thoughts of the beautiful lead to brotherhood...” Even in the most difficult hours, thoughts about the Beautiful will
create the best bridge to Brotherhood. ... Amidst the grievous
struggles remember the Beautiful. It can be a panacea for the
heart of the toiler. Know that this advice is given not only to you;
in Our Abode it is also applied. Everyone has his dangers and
sorrows, but it is a joy to know there is one protecting remedy for
all. The Meaning
of Beauty Within each one of us dwells the facility to appreciate beauty. But what essentially is this facility or dimension of the human being? The Mystic and Poet John of the Cross would say that eternity is not at all in the sun itself as the sun will eventually burn itself out and exit no more. Eternity is rather in the person who gazes upon beauty. When we look with amazement upon beauty it evokes within our 'inner selves' a deep yearning for the forever. There is an intrinsic belief that beauty is an objective reality. The beauty that is within me recognises forms of beauty without. Within us we possess the idea of perfection. Within us is the mark of that perfection - the Soul. Many of our efforts are attempts to achieve this perfection. We can call this openness to perfection the religious sense. When we find ourselves describing beauty we are in some sense too describing who we are as persons for we too are beautiful. We are beautiful because we are made in the likeness and image of the Eternal Beauty - the source of all beauty. Indeed whenever we are not replicas of God's beauty we cease to be what we truly should be. The human being is the summit of God's creation here on earth. "God is at the deep center of all things, and when we find him there we find eternal life. Every creature gifted with reason has received light to see in all created things both their own individual beauty and that of the Supreme being, from whom they have received their being, and who sustains them in it. With the light given us we should see God in all things. Our gaze should pass beyond the shadows of created things in order that it may rest in the true Light hidden in beings without reason, but discovered by those who have reason. And with this Being we should strive to be in harmony." (Dom Augustin Guillerand. Where Silence is Praise).
From TeachNet Irelandhttp://www.teachnet.ie/lbracken/page11.html A thick crust (if I may use such a word) of thought-forms veils and hides the inner realm of beauty and of meaning, of quality and of spiritual consciousness. This crust is being blasted away by the present catastrophic condition in the world. Men will feel at the close of this present war as if nothing had been left them and that they are destitute and denuded of all that made life worth living - so dependent have they become upon the so-called high scale of living. But these attitudes will serve as stepping stones to a new life and a better and more simple way of living; new values will be released and comprehended among men and new goals will be revealed. And the day will come, in the experience of humanity, when men will look back at the pre-war centuries and wonder at their blindness and be shocked at their selfish and materialistic past. The future will shine with an added glory and, though difficulties and the problems incident to world adjustment and the new relationships between the spiritual man and his material environment will be found, the future will prove itself as the best yet unrolled. Esoteric Astrology - The Science of Triangles, A. A. Bailey
"The
whole world is, to me, very much "alive" "beauty is truth, truth beauty"
Rachel
Naomi Remen
“There is a deep connection
between meaning and beauty. Neither is a function of the intellect,
both can enrich a life, and perhaps we develop an eye for meaning in
the same way that we develop an eye for beauty.” Few of us pursue meaning deliberately. Most of us focus our attention elsewhere, accumulating knowledge in the belief that we will be able to trade it for a good and fulfilling life. Knowledge enables us to build a box to put our life in, but the box is itself empty. Only meaning can fill it up.
The children are entranced, and the discussion that follows is very lively. Some children have seen an angel in their glass; others have seen the wind, or a flower, or the face of their grandma. They are delighted with these differences and listen to each other with rapt attention. The excitement builds and then the teacher presents them with the real lesson for the day. “Well,” he says, “What is all this about? Angels and grandmas and the wind? After all, it is only a drop of red ink in a glass of water… isn’t it?” But of course, in certain important ways it is not.
Going on to the third man you ask him your question. He
stops his work and the face he turns towards you is radiant. “I am
building a great cathedral,” he tells you, “that will offer comfort to
those in pain and sanctuary to those lost in the dark. And it will
stand for a thousand years!”
All of these men are doing identical work. Meaning does
not change our lives, but it does change our experience of our lives.
Finding a personal meaning, and especially one that is transcendent in
the midst of routine tasks, opens our daily work to the experience of
joy.
Seeing the familiar in new ways may come through intention
or practice, a cultivation of the capacity to reach beyond the cage of
the ego to feel and know the life around us. But meaning may also come
to us in moments of illumination, bearing with it a sense of grace. A
sudden shift in perception may cause the world to change unexpectedly
and offer us a glimpse of the deeper nature of things. Finding meaning
in this way may take us beyond an experience of satisfaction and offer
us a sense of gratitude. At such times we may feel blessed by
something beyond our control.
A seasoned and rather cynical physician discovered this
unexpectedly during a busy shift in a large city hospital emergency
room. About halfway through the evening a woman was brought in by
ambulance about to give birth. Jeff had delivered hundreds of babies
in his years of working emergency rooms and he knew the routine well.
Everything went perfectly, and he felt a familiar sense of competence
and satisfaction as he began to suction the infant’s nose and mouth.
Suddenly her eyes opened and she looked deeply into his eyes.
For Jeff, it was a defining moment, a sort of a doorway.
He stepped through it past all of his expertise and pride of
accomplishment and realized that he was the first human being this
child had ever seen. He could feel a thick armor of cynicism and
numbness that had built up over the years fall away, and he felt his
heart open to her in welcome from the whole human race.
Jeff is a fine physician. He had made many personal
sacrifices to become a doctor and often wished for a simpler, less
demanding life. But in this moment all that fell away and he felt a
simple gratitude for the opportunity to do this work. He says,
“Suddenly, I knew that it had all been worth it.”
The moment has changed him in a subtle but permanent way.
Reflecting on what happened he says that he has long known what to do
for his patients but he had somehow forgotten why he was doing it. “I
guess I remembered what I was serving with my expertise,” he says.
“Who would not feel grateful to be able to serve it?” Ultimately, we are sustained not by our work but by its meaning. The meaning we find in a common task is often highly particular, but all genuine meaning has the same power: it enables us to know who we are and what we stand for. In the end it will help us to live a life worth remembering, no matter how difficult or challenging our life has been.
Rachel Naomi Remen, M.D. is a clinical professor at UCSF School of Medicine and co-founder and medical director of the Commonweal Cancer Help Program. Her new book is My Grandfather’s Blessings: Stories of Strength, Refuge, and Belonging, from Riverhead.
From the
Shamballa Sun Online
THE REALISATION OF LIFE By Rabindranath Tagore VII THE REALISATION OF BEAUTY Things in which we do not take joy are either a burden upon our minds to be got rid of at any cost; or they are useful, and therefore in temporary and partial relation to us, becoming burdensome when their utility is lost; or they are like wandering vagabonds, loitering for a moment on the outskirts of our recognition, and then passing on. A thing is only completely our own when it is a thing of joy to us. The greater part of this world is to us as if it were nothing. But we cannot allow it to remain so, for thus it belittles our own self. The entire world is given to us, and all our powers have their final meaning in the faith that by their help we are to take possession of our patrimony. But what is the function of our sense of beauty in this process of the extension of our consciousness? Is it there to separate truth into strong lights and shadows, and bring it before us in its uncompromising distinction of beauty and ugliness? If that were so, then we would have had to admit that this sense of beauty creates a dissension in our universe and sets up a wall of hindrance across the highway of communication that leads from everything to all things. But that cannot be true. As long as our realisation is incomplete a division necessarily remains between things known and unknown, pleasant and unpleasant. But in spite of the dictum of some philosophers man does not accept any arbitrary and absolute limit to his knowable world. Every day his science is penetrating into the region formerly marked in his map as unexplored or inexplorable. Our sense of beauty is similarly engaged in ever pushing on its conquests. Truth is everywhere, therefore everything is the object of our knowledge. Beauty is omnipresent, therefore everything is capable of giving us joy. Click here to go to the remainder of the article... “Beauty is an ecstasy.” “Beauty in any of its greater forms dimly conveys the ritual of Sanat Kumara’s daily living.” Does it mean anything to you when I say that the ceremonial ritual of the daily life of Sanat Kumara, implemented by music and sound and carried on the waves of color which break upon the shores of the three worlds of human evolution, reveal—in the clearest notes and tones and shades—the deepest secret behind his purpose? ...As beauty in any of its greater forms breaks upon the human consciousness, a dim sense is thereby conveyed of the ritual of Sanat Kumara's daily living. Rays and Initiations P 246-247 A. A. Bailey Plotinus / Translated by Stephen MacKenna 1. Beauty addresses itself chiefly to sight; but there is a beauty for the hearing too, as in certain combinations of words and in all kinds of music, for melodies and cadences are beautiful; and minds that lift themselves above the realm of sense to a higher order are aware of beauty in the conduct of life, in actions, in character, in the pursuits of the intellect; and there is the beauty of the virtues. What loftier beauty there may be, yet, our argument will bring to light. What, then, is it that gives comeliness to material forms and draws the ear to the sweetness perceived in sounds, and what is the secret of the beauty there is in all that derives from Soul? Is there some One Principle from which all take their grace, or is there a beauty peculiar to the embodied and another for the bodiless? Finally, one or many, what would such a Principle be? Consider that some things, material shapes for instance, are gracious not by anything inherent but by something communicated, while others are lovely of themselves, as, for example, Virtue. The same bodies appear sometimes beautiful, sometimes not; so that there is a good deal between being body and being beautiful. What, then, is this something that shows itself in certain material forms? This is the natural beginning of our enquiry. Click here for the remainder of this piece on Beauty... http://eawc.evansville.edu/anthology/beauty.htm from Exploring Ancient World Cultures website Ansel Adams
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