NGWS In Action 2003 - World Servers in Action Around the World

May - June  2003  Newsletter - PAGE 1 



 


In this issue we explore Beauty in it's many manifestations and the thoughts of several writers on it's meaning in our lives.

We are bombarded daily by images of war and violence and ugliness. It is important that we understand the role beauty has in our lives, remembering that "as a man thinketh so is he". We may recognize that beauty has an effect on us, but we rarely think about what it's true significance may be in our lives. Join us in our search for understanding...
 


"Our Task must be to free ourselves....by widening our circle of compassion to embrace all living creatures and the whole of nature and its beauty."

Albert Einstein


Thought-Form Building

A Treatise on White Magic
by Alice A. Bailey

Students would do well to study these cycles of creative building, of performance and of subsequent disintegration. They are true of a solar system, of a human being, and of the thought-forms of a creative thinker. The secret of all beauty lies in the right functioning of these cycles. The secret of all success on the physical plane lies in right understanding of law and of order. For the aspirant the goal of his endeavor is the correct building of forms in mental matter remembering that "as a man thinketh so is he"; that for him the control of mental substance and its use in clear thinking is an essential to progress.

This will demonstrate in organization of the outer life, in creative work of some kind - a book written, a picture painted, a home functioning rhythmically, a business run along sound and true lines, a life salvaged, and the outer dharma carried out with precision, whilst the inner adjustments proceed in the silence of the heart.


“Amidst the struggles of life, thoughts of the beautiful lead to brotherhood...” Even in the most difficult hours, thoughts about the Beautiful will create the best bridge to Brotherhood. ... Amidst the grievous struggles remember the Beautiful.  It can be a panacea for the heart of the toiler. Know that this advice is given not only to you; in Our Abode it is also applied. Everyone has his dangers and sorrows, but it is a joy to know there is one protecting remedy for all. 

Supermundane I #135 p.215-216
Helena Roerich
    


The Meaning of Beauty
and the Evidence for a Soul

Within each one of us dwells the facility to appreciate beauty. But what essentially is this facility or dimension of the human being?

The Mystic and Poet John of the Cross would say that eternity is not at all in the sun itself as the sun will eventually burn itself out and exit no more. Eternity is rather in the person who gazes upon beauty.

When we look with amazement upon beauty it evokes within our 'inner selves' a deep yearning for the forever. There is an intrinsic belief that beauty is an objective reality. The beauty that is within me recognises forms of beauty without. Within us we possess the idea of perfection. Within us is the mark of that perfection - the Soul. Many of our efforts are attempts to achieve this perfection. We can call this openness to perfection the religious sense.

When we find ourselves describing beauty we are in some sense too describing who we are as persons for we too are beautiful. We are beautiful because we are made in the likeness and image of the Eternal Beauty - the source of all beauty. Indeed whenever we are not replicas of God's beauty we cease to be what we truly should be. The human being is the summit of God's creation here on earth.

"God is at the deep center of all things, and when we find him there we find eternal life. Every creature gifted with reason has received light to see in all created things both their own individual beauty and that of the Supreme being, from whom they have received their being, and who sustains them in it. With the light given us we should see God in all things. Our gaze should pass beyond the shadows of created things in order that it may rest in the true Light hidden in beings without reason, but discovered by those who have reason. And with this Being we should strive to be in harmony." (Dom Augustin Guillerand. Where Silence is Praise).

  1. If Beauty is in the Eye of the Beholder
  2. and if the Eye is the window to the Soul
  3. then it is logical to conclude that Beauty and Soul also are interrelated

"Love is beauty in the soul". St Augustine

From TeachNet Irelandhttp://www.teachnet.ie/lbracken/page11.html


A thick crust (if I may use such a word) of thought-forms veils and hides the inner realm of beauty and of meaning, of quality and of spiritual consciousness. This crust is being blasted away by the present catastrophic condition in the world. Men will feel at the close of this present war as if nothing had been left them and that they are destitute and denuded of all that made life worth living - so dependent have they become upon the so-called high scale of living. But these attitudes will serve as stepping stones to a new life and a better and more simple way of living; new values will be released and comprehended among men and new goals will be revealed. And the day will come, in the experience of humanity, when men will look back at the pre-war centuries and wonder at their blindness and be shocked at their selfish and materialistic past. The future will shine with an added glory and, though difficulties and the problems incident to world adjustment and the new relationships between the spiritual man and his material environment will be found, the future will prove itself as the best yet unrolled.

Esoteric Astrology - The Science of Triangles, A. A. Bailey

 


"The whole world is, to me, very much "alive"
all the little growing things, even the rocks.
I can't look at a swell bit of grass and earth, for instance,
without feeling the essential life
-the things going on-within them.
The same goes for a mountain,
or a bit of the ocean,
or a magnificent piece of old wood."

Ansel Adams 1941

Ansel Adams


"beauty is truth, truth beauty"



Meaning & Beauty

Rachel Naomi Remen
Kitchen Table Wisdom / May 2000

 

“There is a deep connection between meaning and beauty. Neither is a function of the intellect, both can enrich a life, and perhaps we develop an eye for meaning in the same way that we develop an eye for beauty.”
 

Few of us pursue meaning deliberately. Most of us focus our attention elsewhere, accumulating knowledge in the belief that we will be able to trade it for a good and fulfilling life. Knowledge enables us to build a box to put our life in, but the box is itself empty. Only meaning can fill it up.


Over the years it has seemed to me that there is a deep connection between meaning and beauty. Neither is a function of the intellect; both can enrich a life. Meaning feeds and strengthens the soul in the same way that beauty does, and perhaps we develop an eye for meaning in the same way that we develop an eye for beauty.


Recently, I found myself in someone’s kitchen listening to a discussion between an art teacher and some friends about the nature of “aesthetic perception.” As the only non-artist there I was mystified by this idea, and when the others drifted away I asked the woman who had first used this odd phrase what it meant. She laughed. “It’s a way of seeing,” she said, and told me how a friend of hers teaches it to a class of seven-year-olds.


He begins the class by giving each child some water in a clear glass. Then he tells the children that something is going to happen in their glass of water. They must watch what happens carefully, but they cannot talk about it right away. First they will spend a few minutes just looking, and afterwards everyone will have the chance to tell the whole class what they saw. Then he walks through the classroom with a bottle of red ink and puts a single drop of red ink into each child’s glass.
 

The children are entranced, and the discussion that follows is very lively. Some children have seen an angel in their glass; others have seen the wind, or a flower, or the face of their grandma. They are delighted with these differences and listen to each other with rapt attention. The excitement builds and then the teacher presents them with the real lesson for the day. “Well,” he says, “What is all this about? Angels and grandmas and the wind? After all, it is only a drop of red ink in a glass of water… isn’t it?” But of course, in certain important ways it is not.


We all live far more meaningful lives than we know. Uncovering this meaning does not require us to live life differently but to see life differently. Finding meaning in the events of your life is not very different than seeing the angels in a glass of water. It requires a sort of double vision; an openness to living simultaneously in the world of ink and water, and the world of mystery and the soul.


Robert Assagioli, the founder of Psychosynthesis, tells a parable about the power of meaning to transform our experience of life. He invites us to imagine an interview with three master stone cutters who are building a cathedral in the Middle Ages. Before speaking with these workers, you take a moment to watch them cut stones into blocks. As each man finishes cutting a stone, others take it away and replace it with another stone, which too is cut into a block.


After a while you approach the first man and ask him what he is doing. He turns on you in anger and says, “Idiot, use your eyes. I am cutting stones into blocks. When I finish one they bring me another. I have been doing this since I was old enough to work and I will do it until the day that I die.”
 Stunned, you back away and approach the second man to ask the same question. But his response is quite different. He smiles and says, “I am earning a living for my beloved family. With my wages we have built a warm little house, we have food on the table every day, the children are growing strong. I am building a safe place for those I love.”
 

Going on to the third man you ask him your question. He stops his work and the face he turns towards you is radiant. “I am building a great cathedral,” he tells you, “that will offer comfort to those in pain and sanctuary to those lost in the dark. And it will stand for a thousand years!”
 

All of these men are doing identical work. Meaning does not change our lives, but it does change our experience of our lives. Finding a personal meaning, and especially one that is transcendent in the midst of routine tasks, opens our daily work to the experience of joy.
 

Seeing the familiar in new ways may come through intention or practice, a cultivation of the capacity to reach beyond the cage of the ego to feel and know the life around us. But meaning may also come to us in moments of illumination, bearing with it a sense of grace. A sudden shift in perception may cause the world to change unexpectedly and offer us a glimpse of the deeper nature of things. Finding meaning in this way may take us beyond an experience of satisfaction and offer us a sense of gratitude. At such times we may feel blessed by something beyond our control.
 

A seasoned and rather cynical physician discovered this unexpectedly during a busy shift in a large city hospital emergency room. About halfway through the evening a woman was brought in by ambulance about to give birth. Jeff had delivered hundreds of babies in his years of working emergency rooms and he knew the routine well. Everything went perfectly, and he felt a familiar sense of competence and satisfaction as he began to suction the infant’s nose and mouth. Suddenly her eyes opened and she looked deeply into his eyes.
 

For Jeff, it was a defining moment, a sort of a doorway.  He stepped through it past all of his expertise and pride of accomplishment and realized that he was the first human being this child had ever seen. He could feel a thick armor of cynicism and numbness that had built up over the years fall away, and he felt his heart open to her in welcome from the whole human race.
 

Jeff is a fine physician. He had made many personal sacrifices to become a doctor and often wished for a simpler, less demanding life. But in this moment all that fell away and he felt a simple gratitude for the opportunity to do this work. He says, “Suddenly, I knew that it had all been worth it.”
 

The moment has changed him in a subtle but permanent way. Reflecting on what happened he says that he has long known what to do for his patients but he had somehow forgotten why he was doing it. “I guess I remembered what I was serving with my expertise,” he says. “Who would not feel grateful to be able to serve it?”
 

Ultimately, we are sustained not by our work but by its meaning. The meaning we find in a common task is often highly particular, but all genuine meaning has the same power: it enables us to know who we are and what we stand for. In the end it will help us to live a life worth remembering, no matter how difficult or challenging our life has been.

 

Rachel Naomi Remen, M.D. is a clinical professor at UCSF School of Medicine and co-founder and medical director of the Commonweal Cancer Help Program. Her new book is My Grandfather’s Blessings: Stories of Strength, Refuge, and Belonging, from Riverhead.

 

From the Shamballa Sun Online

 


THE REALISATION OF LIFE  By Rabindranath Tagore

VII THE REALISATION OF BEAUTY

Things in which we do not take joy are either a burden upon our minds to be got rid of at any cost; or they are useful, and therefore in temporary and partial relation to us, becoming burdensome when their utility is lost; or they are like wandering vagabonds, loitering for a moment on the outskirts of our recognition, and then passing on. A thing is only completely our own when it is a thing of joy to us.

The greater part of this world is to us as if it were nothing. But we cannot allow it to remain so, for thus it belittles our own self. The entire world is given to us, and all our powers have their final meaning in the faith that by their help we are to take possession of our patrimony.

But what is the function of our sense of beauty in this process of the extension of our consciousness? Is it there to separate truth into strong lights and shadows, and bring it before us in its uncompromising distinction of beauty and ugliness? If that were so, then we would have had to admit that this sense of beauty creates a dissension in our universe and sets up a wall of hindrance across the highway of communication that leads from everything to all things.

But that cannot be true. As long as our realisation is incomplete a division necessarily remains between things known and unknown, pleasant and unpleasant. But in spite of the dictum of some philosophers man does not accept any arbitrary and absolute limit to his knowable world. Every day his science is penetrating into the region formerly marked in his map as unexplored or inexplorable. Our sense of beauty is similarly engaged in ever pushing on its conquests. Truth is everywhere, therefore everything is the object of our knowledge. Beauty is omnipresent, therefore everything is capable of giving us joy.

Click here to go to the remainder of the article...


“Beauty is an ecstasy.”
- W. Somerset Maugham


“Beauty in any of its greater forms dimly conveys the ritual of Sanat Kumara’s daily living.” Does it mean anything to you when I say that the ceremonial ritual of the daily life of Sanat Kumara, implemented by music and sound and carried on the waves of color which break upon the shores of the three worlds of human evolution, reveal—in the clearest notes and tones and shades—the deepest secret behind his purpose?  ...As beauty in any of its greater forms breaks upon the human consciousness, a dim sense is thereby conveyed of the ritual of Sanat Kumara's daily living. 

Rays and Initiations P 246-247 A. A. Bailey


Ennead
On Beauty

Plotinus / Translated by Stephen MacKenna

1. Beauty addresses itself chiefly to sight; but there is a beauty for the hearing too, as in certain combinations of words and in all kinds of music, for melodies and cadences are beautiful; and minds that lift themselves above the realm of sense to a higher order are aware of beauty in the conduct of life, in actions, in character, in the pursuits of the intellect; and there is the beauty of the virtues. What loftier beauty there may be, yet, our argument will bring to light.

What, then, is it that gives comeliness to material forms and draws the ear to the sweetness perceived in sounds, and what is the secret of the beauty there is in all that derives from Soul?

Is there some One Principle from which all take their grace, or is there a beauty peculiar to the embodied and another for the bodiless? Finally, one or many, what would such a Principle be?

Consider that some things, material shapes for instance, are gracious not by anything inherent but by something communicated, while others are lovely of themselves, as, for example, Virtue.

The same bodies appear sometimes beautiful, sometimes not; so that there is a good deal between being body and being beautiful.

What, then, is this something that shows itself in certain material forms? This is the natural beginning of our enquiry.

Click here for the remainder of this piece on Beauty...

http://eawc.evansville.edu/anthology/beauty.htm

from Exploring Ancient World Cultures website

 

Ansel Adams


“AT SOME POINT IN LIFE the world’s beauty becomes enough. You don’t need to photograph, paint or even remember it. It is enough. No record of it needs to be kept and you don’t need someone to share it with or tell it to. When that happens—that letting go—you let go because you can.”
—Toni Morrison, novelist,
Tar Baby